This story is no longer news, but still fascinating.
Check out this slideshow on Discovery News about the pyramid-shaped pile of bodies—nearly 300 total, about 100 of them naturally mummified—found in a church crypt in the mountain town of Roccapelago, Italy. 
The History Blog also has an article about it:

The unusual preservation was due to a confluence of the consistently cold temperature and two slots in the church wall that kept the air constantly circulating. The vaulted crypt — used as an armory when the church was a fortress in the Middle Ages — was first used for traditional inhumation under ground, but the practice later changed to corpses being dropped from a trap door in the church.

Image: Photograph by Paolo Terzi/SBAER, via the History Blog.

This story is no longer news, but still fascinating.

Check out this slideshow on Discovery News about the pyramid-shaped pile of bodies—nearly 300 total, about 100 of them naturally mummified—found in a church crypt in the mountain town of Roccapelago, Italy. 

The History Blog also has an article about it:

The unusual preservation was due to a confluence of the consistently cold temperature and two slots in the church wall that kept the air constantly circulating. The vaulted crypt — used as an armory when the church was a fortress in the Middle Ages — was first used for traditional inhumation under ground, but the practice later changed to corpses being dropped from a trap door in the church.

Image: Photograph by Paolo Terzi/SBAER, via the History Blog.

The Boot Box Tragedy

An Australian murder-mystery from Rachael Weaver’s article “The Morgue” in Meanjin:

On 17 December 1898 three boys reported having seen a wooden trunk bobbing in the Yarra River near the Church Street bridge. The Richmond police soon managed to retrieve it—still floating though wired to a heavy stone. As they raised it from the water, the side of the box broke away, revealing a human leg, so they prised it open on the spot and found the naked body of a young woman. […] There was nothing to identify the woman’s body and so it was put on display in the hope that she would be recognised. Those who hurried to view it were described as ‘sensation-hunters eager to describe the appearance of the body to their acquaintances’. Parties of clairvoyants joined the throngs, offering their services to help unravel the mystery.

By 22 December, due to warm weather accelerating the deterioration of the corpse, authorities undertook to bury the body after first removing the jaws, which were missing several teeth, with a view to a future identification. But this was not to be. Two days after Christmas it was announced instead that the whole head had been severed from the body, plunged into a glass cylinder of methylated spirits, and placed on exhibition. The head alone continued to draw unparalleled public interest, but no useful information, so on 5 January 1899 two police detectives carried it to the General Post Office inside a cedar box. There it was removed from the spirits by cords that had been fixed to it for the purpose and mounted on a wire mesh partition in the letter carrier’s room where it was shown to all the city’s postmen that evening.

Find out what happened.

Oft have I digg’d up dead men from their graves,
And set them upright at their dear friends’ door,
Even when their sorrows almost was forgot,
And on their skins, as on the bark of trees,
Have with my knife carved in Roman letters,
‘Let not your sorrow die, though I am dead.’
This is the Siberian Ice Maiden. She lived (probably nomadically and definitely tatted-up) on the steppes of Siberia sometime around the 5th century B.C. She was likely in her twenties when she died, and she was buried in the spring.
She was found in 1993 along with six horses and much finery. Fortunately for her discoverers, her grave flooded, causing a 2400-year-strong block of ice to fill out her hollow burial chamber. Unfortunately for you, I do not have a better picture to share.
From Wikipedia: 

She may have had the elevated status of a priestess in her community based upon the items found in her chamber. The Ice Maiden’s preserved skin has the mark of an animal-style deer tattoo on one of her shoulders, and another on her wrist and thumb. She was buried in a yellow silk tussah blouse, a crimson-and-white striped wool skirt with a tassel belt, thigh-high white felt leggings, with a marten fur, a small mirror made from polished metal and wood with carved deer figures, and a headdress that stood nearly three feet tall. The size of the headdress necessitated a coffin that was eight feet long. The headdress had a wooden substructure with a molded felt covering and eight carved feline figures covered in gold. There were remains of coriander seeds in a stone dish that may have been provided for the Maiden’s medicinal use.

Others have speculated that the coriander seeds were meant to disguise the corpse smell.
Unfortunately #2, the handling and transport of her body after its discovery did not proceed without serious hiccups. From NOVA’s article “Unquiet Mummies”:

Soon after the Siberian Maiden was found, for example, her protective shroud of ancient ice melted away and she began to decay. Preserved intact for two millennia, she was now assaulted by airborne fungus and bacteria, dehydrated by low humidity, and struck by the first sunlight she’d seen in thousands of years. […] Within days it became apparent to the Russian archeologists who had discovered her that the mummy was degrading rapidly.
They helicoptered her to the Siberian city of Novosibirsk, but the unrefrigerated delay, including almost a week of transport, took its toll. Even in the freezer labs of Novosibirsk the mummy slept uncomfortably. Hardy fungus attacked air-exposed skin and began to damage it. Desperate to stop the decay of their prize, Russian scientists chose to inter her in the same kind of pickling vat that preserved the bodies of Vladimir Lenin and Josef Stalin.

The Ice Maiden is one of several Iron Age burials found in the Pazyryk Valley, in Siberia’s Ukok Plateau. You can read more about the Pazyryk burials here.
Image source: Wikipedia.

This is the Siberian Ice Maiden. She lived (probably nomadically and definitely tatted-up) on the steppes of Siberia sometime around the 5th century B.C. She was likely in her twenties when she died, and she was buried in the spring.

She was found in 1993 along with six horses and much finery. Fortunately for her discoverers, her grave flooded, causing a 2400-year-strong block of ice to fill out her hollow burial chamber. Unfortunately for you, I do not have a better picture to share.

From Wikipedia

She may have had the elevated status of a priestess in her community based upon the items found in her chamber. The Ice Maiden’s preserved skin has the mark of an animal-style deer tattoo on one of her shoulders, and another on her wrist and thumb. She was buried in a yellow silk tussah blouse, a crimson-and-white striped wool skirt with a tassel belt, thigh-high white felt leggings, with a marten fur, a small mirror made from polished metal and wood with carved deer figures, and a headdress that stood nearly three feet tall. The size of the headdress necessitated a coffin that was eight feet long. The headdress had a wooden substructure with a molded felt covering and eight carved feline figures covered in gold. There were remains of coriander seeds in a stone dish that may have been provided for the Maiden’s medicinal use.

Others have speculated that the coriander seeds were meant to disguise the corpse smell.

Unfortunately #2, the handling and transport of her body after its discovery did not proceed without serious hiccups. From NOVA’s article “Unquiet Mummies”:

Soon after the Siberian Maiden was found, for example, her protective shroud of ancient ice melted away and she began to decay. Preserved intact for two millennia, she was now assaulted by airborne fungus and bacteria, dehydrated by low humidity, and struck by the first sunlight she’d seen in thousands of years. […] Within days it became apparent to the Russian archeologists who had discovered her that the mummy was degrading rapidly.

They helicoptered her to the Siberian city of Novosibirsk, but the unrefrigerated delay, including almost a week of transport, took its toll. Even in the freezer labs of Novosibirsk the mummy slept uncomfortably. Hardy fungus attacked air-exposed skin and began to damage it. Desperate to stop the decay of their prize, Russian scientists chose to inter her in the same kind of pickling vat that preserved the bodies of Vladimir Lenin and Josef Stalin.

The Ice Maiden is one of several Iron Age burials found in the Pazyryk Valley, in Siberia’s Ukok Plateau. You can read more about the Pazyryk burials here.

Image source: Wikipedia.

CNN Video: Dead man riding motorcycle at his funeral

From 2010: CNN’s Jeanne Moos reports.

Sort-of related: When I lived in New York, I worked a block away from Time Warner Center (the building she’s standing outside of). I used to go over there to grab lunch at Whole Foods and I’d often see her standing outside interviewing people. She never stopped me, though. Sigh.

(Image via Oddity Central.)

Source: sphenoid05 on Flickr.

Source: sphenoid05 on Flickr.

This is what’s left of a man in his early twenties who lived in Ireland sometime between 362 and 175 B.C. He’s just a partial torso and arms, and from the span of the arms they know that he stood about 6 feet 6 inches: exceptionally tall for that time. (I’ll say. That’s exceptionally tall for today.)
He’s known as Old Croghan Man, and he was found in 2003 near Croghan Hill, north of Daingean in Ireland’s County Offaly. Like all bog bodies, his real identity is unknown, but researchers have posited that he was a man of high status. His hands were well manicured, his last meal was wheat and buttermilk (possibly a ritual meal), and in the months leading up to his death he ate lots of meat. He wore a braided leather band and copper amulet around one bicep.
Despite the comfortable life suggested by nice nails and meaty diet, Old Croghan Man did not die a nice death. From Archaeology: 

He had a defensive wound on his upper left arm where he may have tried to protect himself, and had been bound by a hazel branches (withies) threaded through holes in his upper arms, stabbed in the chest, struck in the neck, decapitated, and cut in half. 

I recently watched an episode of Nova from 2006 (The Perfect Corpse), which featured Old Croghan Man and Clonycavan Man, a bog body from around the same time period who was found near Dublin, also in 2003. 
Eamonn P. Kelly of the National Museum of Ireland (where the bodies now reside) has some interesting theories about a number of Irish bog bodies, including these two. From Archaeology:

Examining the details of both men’s lives and deaths has led Kelly to suggest a new way of looking at the meaning of eight well-preserved Irish bog bodies. “I believe these men were failed kings or failed candidates for kingship who were killed and placed in bogs that formed important tribal boundaries.” Both Clonycavan and Old Croghan men’s nipples were pinched and cut. “Sucking a king’s nipples was a gesture of submission in ancient Ireland,” says Kelly. “Cutting them would have made him incapable of kingship.”

Image source: Photograph by Mark Healy, via Wikipedia.

This is what’s left of a man in his early twenties who lived in Ireland sometime between 362 and 175 B.C. He’s just a partial torso and arms, and from the span of the arms they know that he stood about 6 feet 6 inches: exceptionally tall for that time. (I’ll say. That’s exceptionally tall for today.)

He’s known as Old Croghan Man, and he was found in 2003 near Croghan Hill, north of Daingean in Ireland’s County Offaly. Like all bog bodies, his real identity is unknown, but researchers have posited that he was a man of high status. His hands were well manicured, his last meal was wheat and buttermilk (possibly a ritual meal), and in the months leading up to his death he ate lots of meat. He wore a braided leather band and copper amulet around one bicep.

Despite the comfortable life suggested by nice nails and meaty diet, Old Croghan Man did not die a nice death. From Archaeology

He had a defensive wound on his upper left arm where he may have tried to protect himself, and had been bound by a hazel branches (withies) threaded through holes in his upper arms, stabbed in the chest, struck in the neck, decapitated, and cut in half. 

I recently watched an episode of Nova from 2006 (The Perfect Corpse), which featured Old Croghan Man and Clonycavan Man, a bog body from around the same time period who was found near Dublin, also in 2003. 

Eamonn P. Kelly of the National Museum of Ireland (where the bodies now reside) has some interesting theories about a number of Irish bog bodies, including these two. From Archaeology:

Examining the details of both men’s lives and deaths has led Kelly to suggest a new way of looking at the meaning of eight well-preserved Irish bog bodies. “I believe these men were failed kings or failed candidates for kingship who were killed and placed in bogs that formed important tribal boundaries.” Both Clonycavan and Old Croghan men’s nipples were pinched and cut. “Sucking a king’s nipples was a gesture of submission in ancient Ireland,” says Kelly. “Cutting them would have made him incapable of kingship.”

Image source: Photograph by Mark Healy, via Wikipedia.

Margaret Bourke-White, Leipzig Suicides, April 1945. Source: LIFE Photo Archive, hosted by Google.

Leipzig City Council deputy mayor Dr. Lisso, member of Nazi party since 1932, lying dead while seated at his Town Hall desk, a suicide from cyanide, along with his wife and daughter, as American soldiers enter the city at the end of WWII.

More than 7,000 suicides were reported in Berlin alone in 1945, though the actual number of suicides that year in the city is thought to be much greater. From Wikipedia:

When it became apparent that the Nazis were about to lose the war, Germany’s leaders (including Goebbels and Hitler) spoke publicly in favour of suicide as an option. Hitler declared on 30 August 1944 during a military briefing, “It’s only (the fraction) of a second. Then one is redeemed of everything and finds tranquility and eternal peace.” In contrast to Imperial Japan, the Nazis refused to surrender and continued to fight on, led by Hitler’s vision of only two possible outcomes: victory or destruction.

The Life article (from the May 14, 1945 issue) is available here.  See also: Suicide in Nazi Germany on Google Books. By Christian Goesche, Oxford University Press, 2009.

Margaret Bourke-White, Leipzig Suicides, April 1945. Source: LIFE Photo Archive, hosted by Google.

Leipzig City Council deputy mayor Dr. Lisso, member of Nazi party since 1932, lying dead while seated at his Town Hall desk, a suicide from cyanide, along with his wife and daughter, as American soldiers enter the city at the end of WWII.

More than 7,000 suicides were reported in Berlin alone in 1945, though the actual number of suicides that year in the city is thought to be much greater. From Wikipedia:

When it became apparent that the Nazis were about to lose the war, Germany’s leaders (including Goebbels and Hitler) spoke publicly in favour of suicide as an option. Hitler declared on 30 August 1944 during a military briefing, “It’s only (the fraction) of a second. Then one is redeemed of everything and finds tranquility and eternal peace.” In contrast to Imperial Japan, the Nazis refused to surrender and continued to fight on, led by Hitler’s vision of only two possible outcomes: victory or destruction.

The Life article (from the May 14, 1945 issue) is available here.  See also: Suicide in Nazi Germany on Google Books. By Christian Goesche, Oxford University Press, 2009.


Rendswühren Man was found in 1871 near Kiel, Germany, and he lived sometime between 100 B.C. and 100 A.D. He was about 40-50 years old when he died.
As I’ve mentioned before, bog bodies haven’t always met with the best treatment by their handlers. From Discover’s great 1997 article on bog bodies:

Not surprisingly, few people who uncovered these corpses in the past recognized their true significance, and it was only by chance that a museum would learn of a fresh discovery. Tollund Man was preserved because one of the police officers summoned to the scene happened to be a board member of a local museum. But even when a museum did get hold of a body, researchers had no established protocol for preserving prehistoric corpses and often did a poor job. […] In truth, there was little incentive to do better, since researchers lacked the means of getting information out of corpses and were thus more interested in any vessels, jewelry, and other artifacts that might be found alongside them. Many of the early bog bodies were reburied in churchyards or shunted off into storage, where they soon dried out. Not until after World War II did researchers begin to preserve the bodies more carefully. Generally they used beeswax, rubbing the mummies’ leathery skin with the stuff to give them the look of a highly polished shoe. 

Of course, Rendswühren Man was no exception. P.V. Glob writes The Bog People (via):

This well preserved human body naturally aroused much interest and before being dispatched to Kiel it was exhibited on a farm cart in a nearby barn. During this period visitors helped themselves lavishly to souvenirs both from the body itself and from the clothing. The dead man became the first bog man to be photographed—being stood up on the tips of his toes for the purpose.

Because no better methods of preservation were known at the time, he was smoked at the local butcher’s. Like a ham. 
You’re welcome.
(Image Source: Nova’s Perfect Corpse slideshow. Note this other, less louche view. Did museum visitors complain?)

Rendswühren Man was found in 1871 near Kiel, Germany, and he lived sometime between 100 B.C. and 100 A.D. He was about 40-50 years old when he died.

As I’ve mentioned before, bog bodies haven’t always met with the best treatment by their handlers. From Discover’s great 1997 article on bog bodies:

Not surprisingly, few people who uncovered these corpses in the past recognized their true significance, and it was only by chance that a museum would learn of a fresh discovery. Tollund Man was preserved because one of the police officers summoned to the scene happened to be a board member of a local museum. But even when a museum did get hold of a body, researchers had no established protocol for preserving prehistoric corpses and often did a poor job. […] In truth, there was little incentive to do better, since researchers lacked the means of getting information out of corpses and were thus more interested in any vessels, jewelry, and other artifacts that might be found alongside them. Many of the early bog bodies were reburied in churchyards or shunted off into storage, where they soon dried out. Not until after World War II did researchers begin to preserve the bodies more carefully. Generally they used beeswax, rubbing the mummies’ leathery skin with the stuff to give them the look of a highly polished shoe. 

Of course, Rendswühren Man was no exception. P.V. Glob writes The Bog People (via):

This well preserved human body naturally aroused much interest and before being dispatched to Kiel it was exhibited on a farm cart in a nearby barn. During this period visitors helped themselves lavishly to souvenirs both from the body itself and from the clothing. The dead man became the first bog man to be photographed—being stood up on the tips of his toes for the purpose.

Because no better methods of preservation were known at the time, he was smoked at the local butcher’s. Like a ham. 

You’re welcome.

(Image Source: Nova’s Perfect Corpse slideshow. Note this other, less louche view. Did museum visitors complain?)

Syrian bishop’s remains (funeral). Corpse seated in church. Matson Photo Service, [between 1940 and 1946]. Source: Library of Congress.

Syrian bishop’s remains (funeral). Corpse seated in church. Matson Photo Service, [between 1940 and 1946]. Source: Library of Congress.

From The Atlantic Wire: The Cable News Rationales for Showing Qaddafi’s Corpse
ellamorte:

Communards in their Coffins, photograph taken by André-Adolphe-Eugène Disdéri (1818 - 1889) in May 1871.

ellamorte:

Communards in their Coffins, photograph taken by André-Adolphe-Eugène Disdéri (1818 - 1889) in May 1871.

foetusqueen:

Getting fingerprints from a dead body.

foetusqueen:

Getting fingerprints from a dead body.

(via majestic-dork)

biomedicalephemera:

Exhumed cadaver. Buried 10 months.
150 years before the start of the Body Farm at the University of Tennessee at Knoxville, medical anthropologists in France were (legally) exhuming cadavers of vagrants and unidentified persons. They were examining the postmortem changes in the body when the circumstances of death were known, and the body was buried or stored in various conditions. By studying known cases, they were more able to examine and identify cadavers of unknown origin, and re-examine exhumed cadavers when a death is deemed suspicious after burial.
The science of forensic anthropology languished and was largely ignored during most of the Victorian era, at least in the “Western” world. Even so, the work done by French physicians at the end of the 18th and into the 19th century provided a solid scientific foundation for when the field found much renewed interest, around the turn of the 20th century.
Trait des Exhumations Juridiques. M. Orfila and M. O. Lesueur, 1834.

biomedicalephemera:

Exhumed cadaver. Buried 10 months.

150 years before the start of the Body Farm at the University of Tennessee at Knoxville, medical anthropologists in France were (legally) exhuming cadavers of vagrants and unidentified persons. They were examining the postmortem changes in the body when the circumstances of death were known, and the body was buried or stored in various conditions. By studying known cases, they were more able to examine and identify cadavers of unknown origin, and re-examine exhumed cadavers when a death is deemed suspicious after burial.

The science of forensic anthropology languished and was largely ignored during most of the Victorian era, at least in the “Western” world. Even so, the work done by French physicians at the end of the 18th and into the 19th century provided a solid scientific foundation for when the field found much renewed interest, around the turn of the 20th century.

Trait des Exhumations Juridiques. M. Orfila and M. O. Lesueur, 1834.

de-accession by Incognita Nom de Plume on Flickr:

A coffin, and its inhabitant, lies exposed, Naples Monumental Cemetery, Naples, Italy

de-accession by Incognita Nom de Plume on Flickr:

A coffin, and its inhabitant, lies exposed, Naples Monumental Cemetery, Naples, Italy

Skeletons, mummies, bog bodies, exhumations. The dead, and what happens to them.



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