A few weeks ago I heard this story on NPR about the St. Cuthbert Gospel, Europe’s oldest intact book, which the British Library recently paid $14 million to acquire.
The book is thought to date from seventh-century England and is in astonishingly good condition. This may be due to the fact that for four of its many centuries the book was not in anyone’s hands, but rather tucked away inside the coffin of Saint Cuthbert. From Wikipedia:

The book takes its name from Saint Cuthbert of Lindisfarne, North East England, in whose tomb it was placed, probably a few years after his death in 687. Although it was long regarded as Cuthbert’s personal copy of the Gospel, to which there are early references, and so a relic of the saint, the book is now thought to date from shortly after Cuthbert’s death. It was probably a gift from Monkwearmouth-Jarrow Abbey, where it was written, intended to be placed in St Cuthbert’s coffin when his remains were placed behind the altar at Lindisfarne in 698. It presumably remained in the coffin through its long travels after 875, forced by Viking invasions, ending at Durham Cathedral. The book was found inside the coffin and removed in 1104 when the burial was once again moved within the cathedral. It was kept there with other relics, and important visitors were able to wear the book in a leather bag around their necks. 

Image: Miniature from Bede’s Prose Life of St Cuthbert (late 12th century), depicting the discovery of St. Cuthbert’s incorrupt corpse, via Wikipedia.

A few weeks ago I heard this story on NPR about the St. Cuthbert Gospel, Europe’s oldest intact book, which the British Library recently paid $14 million to acquire.

The book is thought to date from seventh-century England and is in astonishingly good condition. This may be due to the fact that for four of its many centuries the book was not in anyone’s hands, but rather tucked away inside the coffin of Saint Cuthbert. From Wikipedia:

The book takes its name from Saint Cuthbert of LindisfarneNorth East England, in whose tomb it was placed, probably a few years after his death in 687. Although it was long regarded as Cuthbert’s personal copy of the Gospel, to which there are early references, and so a relic of the saint, the book is now thought to date from shortly after Cuthbert’s death. It was probably a gift from Monkwearmouth-Jarrow Abbey, where it was written, intended to be placed in St Cuthbert’s coffin when his remains were placed behind the altar at Lindisfarne in 698. It presumably remained in the coffin through its long travels after 875, forced by Viking invasions, ending at Durham Cathedral. The book was found inside the coffin and removed in 1104 when the burial was once again moved within the cathedral. It was kept there with other relics, and important visitors were able to wear the book in a leather bag around their necks. 

Image: Miniature from Bede’s Prose Life of St Cuthbert (late 12th century), depicting the discovery of St. Cuthbert’s incorrupt corpse, via Wikipedia.

Today’s Links

Here you go. The first one is really important:

  • Morbid Anatomy Library needs your help after severe water sprinkler damage following a fire in their Brooklyn building. They are accepting donations of money, time, talent, books, and artifacts.
  • Titanic vs. Lusitania: Who Survived and Why?”: Smithsonian takes a look at the two maritime disasters (from 1912 and 1915, respectively). Interesting: “The passengers of the Lusitania had less than 20 minutes before their ship sank, and in such a life-and-death situation, social scientists say, ‘self-interested reactions predominate.’ It didn’t matter what the captain ordered. […] The Titanic, though, sank slowly enough for social norms to hold sway.”
  • This is very sad: “Taiwan Woman Commits Suicide While on Facebook” (via Order of the Good Death on, well, Facebook): “Lin’s last Facebook entries show her chatting with nine friends, alerting them to her gradual asphyxiation. One picture uploaded from her mobile phone depicts a charcoal barbecue burning next to two stuffed animals.”
  • Related: “On the Challenges of Studying Suicide” (via Maria Popova/Brain Picker on Twitter)
  • Fascinating post over on Life and Six Months about handling the preserved, tattooed skin of a long-dead person: “What appears here as ‘goose-flesh’—a skin sensation associated with both surface feelings of cold and visceral fear or horror —is frozen in the moment of death through the speedy preservation of the excised fragment. What I am actually seeing and feeling as I examine this skin is the presence of a very familiar living skin-sensation—except in this case it is caused by rigor mortis of the arrector pili muscles in the dermis. My own skin prickles at the thought. This specimen was likely removed in haste, soon after death and under rudimentary surgical conditions.”
Books of Human Flesh: The History behind Anthropodermic Bibliopegy

From The Chirurgeon’s Apprentice:

The process of binding books using human flesh is known as ‘anthropodermic bibliopegy’. One of the earlier examples dates from the 17th century and currently resides in Langdell Law Library at Harvard University. It is a Spanish law book published in 1605. The colour of the binding is a ‘subdued yellow, with sporadic brown and black splotches like an old banana’. [1] On the last page, there is an inscription which reads:

“The bynding of this booke is all that remains of my dear friende Jonas Wright, who was flayed alive by the Wavuma [possibly an African tribe from modern-day Zimbabwe, see below illustration] on the Fourth Day of August, 1632. King Mbesa did give me the book, it being one of poore Jonas chiefe possessions, together with ample of his skin to bynd it. Requiescat in pace.”

Read it!

(Found via io9.)

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